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Jesus gave us authority over evil and a mandate to cast it down; 2Corinthians 6:7; 2Corinthians 10:4; 2Corinthians 10:5; James 4:7; Ephesians 6:11; Matthew 16:19; Luke 10:19; Hebrews 12:4; Daniel 11:32.
We love what God loves and hate what he hates with a holy hatred. We do not peacefully co-exist with evil, finance it, support it, or give it our tacit consent by our silence; Psalms 139:21; Psalms 139:22; Matthew 10:27; Mark 9:47; Luke 12:3; Romans 12:9; 2Corinthians 11:20; 2John 1:10; 2John 1:11; 1Thessalonians 5:22; Revelation 2:6.
However, we are not to avenge ourselves of evil committed against us. God will do that on the Last Day; Romans 12:17; Romans 12:19; Psalms 18:47; Psalms 18:48; Acts 23:3; Hebrews 10:30; Revelation 19:2; Jeremiah 39:17; Jeremiah 39:18.
Jesus commissioned us to do his will on earth, not ours, nor the anti-Christ’s; Romans 12:11; John 7:17; John 9:4; John 15:16; 2Corinthians 5:15; Matthew 28:19; Matthew 10:19; Matthew 10:20; Luke 10:3; Luke 10:4; Acts 21:14; Philippians 2:21; Hebrews 10:9; 1John 2:18.
The way we speak reveals that we have been with Jesus, not only as a humble, self-effaced Savior, suffering vicariously, but also as a King, anointed with his boldness, fervor and tenacity; Acts 4:13; Acts 18:25; Acts 18:26; Acts 19:8; Revelation 3:15; 1Corinthians 15:58; Colossians 2:5.
We cannot serve both God and our bank account, the two being mutually exclusive, in Jesus’ opinion; Matthew 6:24; Luke 12:30; Luke 16:13.
We ask God to provide our daily bread, because, just like the birds and the wind, we have no bank accounts. In fact, without the mark of the beast, we don’t qualify to open a bank account nor to be a partner in the Kingdom of Mammon, nor could I be released from jail in a normal way after a false arrest in Fort Wayne, Indiana, so Sheriff Squadrito threw me out the back door. On my way out I was told these words: “You were never here!” This power of “the beast” arrived at our hometown in the USA the same year Mr. Gordon Kahl was murdered, in 1983, and waged a 20-year war against Christians near and far who would not accept his “mark”
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